Theology

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Quotes (933)

Why don’t our works work? . . . God simply won’t allow anyone to make Him a debtor. . . . In other words, God will  not permit a man to believe that He owes him salvation in exchange for his rule-keeping. Salvation must be by grace alone–the free gift of God. No matter what kind of rule-keeping you involve yourself in, whether religious ceremonies and rites, or deeds of charity and sacrifice, God cannot be made to owe you salvation in return. Salvation is not God’s obligation; it is His gift. . . . God will never reward the effort you exert to save yourself. He will not let you make the cross a meaningless act. He will not obligate Himself to save you because you do what you believe are good works.

– Jim Elliff

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The Church – Why Bother?

I was privileged to be able to read this book before it went to print. My short review is below, but first – here is a short promotional video from the author, for the book which can be purchased here: http://www.freegracepress.org/?p=1050

Review of Jeffery D. Johnson’s THE CHURCH: WHY BOTHER?

By Stuart L. Brogden, Jan 2012

The table of contents highlights key areas of ecclesiology that gives the reader high hopes from the beginning. In his Introduction, Johnson rightly begins with a contrast between “easy-believism” and “Lordship salvation”, describing the link between one’s view of soteriology and ecclesiology. A low view of God brings about easy-believism and a hatred for the sovereignty of God. In his discussion of Lordship salvation, the author explains the biblical view of this transaction – such that no one reading would be able to keep their straw-man view of Lordship salvation (professing it is works-based) in hand. Grace alone accompanied by repentance – a stark contrast to the normal process of decisional regeneration. The Introduction comes to a satisfying close by telling us the reason for the book: to “show how a high view of God and a low view of man should shape our understanding of the nature, purpose and functions of the local church.” To that end, Johnson has review questions at the end of each chapter, for group discussions. Furthermore, each chapter has a sub-title, providing insight to what lies ahead.

Chapter 1 (“Wow, What Nice Facilities You Have”) focuses on the nature of the church; Johnson provides a solid, biblical portrayal of the New Testament church, as a Truth bearer comprised of justified, sanctified believers who are united for the life of the brotherhood and proclamation of God’s Word. Frank Viola should read this book 🙂 Chapter 2 (“Church, Why Are We Here?”) is all about the purpose of the church – to glorify God by upholding the Truth, bringing the saints to maturity, and to evangelize the lost. This is accomplished by standing firm on the whole counsel of God’s Word, fostering holiness in its members. Chapter 3 (“Culturally Acceptable, I Mean ‘Relevant’”) then tells us the nature of the church. Johnson draws a clear line between God’s prescription and description of the church and natural man’s view with this piercing analysis: “When the line between a holy church and secular world is blurred, undoubtedly the church will become anthropocentric (man-centered) rather than Christocentric (Christ-centered).” The chapter is a fine description of both sides of this issue, leaving no doubt where Truth lies – the church must reflect Christ if it to bring glory to God or be any good to man.

Next, in chapter 4 (“Programs, Programs, Programs”), the author reviews the activities of the church. Rather than embracing myriad programs of all stripes to reach the culture, the church has 5 basic activities for use in fulfilling the first and most important part of its two-fold mission(to glorify God): to worship God 1) by preaching the Word; 2) through prayer; 3) through fellowship; 4) through the ordinances; and 5) through song. There may be other activities in a church, but they must not be permitted to overshadow these 5 or push them aside. This leads to the next chapter (#5 – “Hey God, Look at Me Worship”), which covers worship. Johnson provides 6 aspects of right worship – all of which are from, through, and to God and Christ. He then defends “Biblical Regulated Worship” with 6 principles, including a detailed examination of the need for holiness and demand that it not be sensual. His 5th principle is one that would benefit many in the home-church movement – worship must be orderly. Lastly, he re-emphasizes the reality that any worship of God that does not come from His Holy Word is the product of man’s imagination and not fit for use in His body; the church does not have the authority to be creative in worship.

Chapter 6 (“Drive-thru Membership”) is about membership, emphasizing the importance of belonging – in contrast to the cultural concept of association by convenience. Johnson describes the terrible impact of post-modern, self-absorbed thinking which reduces membership to a social experiment. He moves on to describe the spiritual union enjoyed by those in the local church, which is the result of the Holy Spirit working therein. This chapter has a rather long and beneficial description of the necessity, seriousness, responsibilities and privileges, and terms of church membership. The section on responsibilities and privileges details responsibilities toward God, one another, church leadership and those outside the church. This leads naturally to the discussion in chapter 7 (“Church Discipline, What’s That?”) on church discipline, starting with this: “The church must deal with the leaven before it contaminates the spiritual integrity of the whole church (1 Cor 5:7-8).” The author provides 5 steps of church discipline; describes the attitude of church discipline; the purpose, authority, and efficacy of church discipline. All of this is founded on Scripture and reasoned faithfully.

Authority within the church is the subject of chapter 8 (“The Survey, ‘Says’”), in which Johnson begins by summarizing the nature of the church (covered in chapter 1) and quickly moves to a short examination of cultural influences that undermine the authority God has given each church; summing it thusly: “The church abrogates its authority by putting the potential visitor in charge.” He then provides a concise review of the biblical authority in each church followed by a good review of the basic government thereof. The chart comparing qualifications for elders and deacons is very helpful to anyone studying the two offices of the church. A large bit of this chapter is devoted to describing the pastor – he is called by God, called to be shepherds, called to serve, called to preach, called to counsel, and called to live an exemplary life. Our author then provides a short summary the responsibilities of elders and of church members (using the unfortunate term “laity”). This chapter is packed with much good information not found nor discussed in many churches, as so many are allergic to spiritual authority.

Chapter 9 (“We Need Concession, Not Confessions”) – the last chapter of the book – discusses doctrinal standards within the church. Johnson begins by examining how many churches have abandoned confessions in favor of vague, ambiguous statements motivated by (1.) indifference, (2.) ignorance, (3.) pragmatism, and (4.) mysticism. This chapter is focused on mysticism, as the author believes it to be the root of the others. He gives short reviews of the first 3 rationales and moves to a somewhat longer review of mysticism, describing its nature, its influence, and the corrective action. Johnson admits some parallels between Christianity and mysticism, acknowledging the saving knowledge one has of Christ cannot be communicated to others; knowing Christ is a gift from God to each one called. Yet God is – within limits He established – knowable by man in general and in a saving way by the elect. This is the conflict with mysticism, which is founded on the presumption of the ultimate unknown being that which is sought. The fact that man cannot know God completely does not make mysticism correct, as God is known by many and can be known. Johnson uses this confusion in the ranks as a platform to encourage the use of confessions – to equip the saints with biblical truth upon which their experiences and emotions are rooted. That of God which is knowable is summed up in a good confession and this provides a useful tool to defend against mindless chatter about “just being biblical” or “all I need is Jesus”. We do need to be biblical and Christians do need Jesus – but we must be equipped by the biblical revelation, not led astray by human ignorance.

Not to be overlooked is the appendix, which provides excellent tools helpful in generating a church membership agreement, outlining responsibilities of church and members.

Those churches which have neglected the serious aspect of membership would benefit greatly from a close study of this entire book, including the appendix. For a short book, this book is a great resource for any pastor or church member who wants to better understand what the Word of God says about His church. It is easy to grasp the author’s message and short enough for even the post-modern ADHD adult to get through. It will benefit the soul of anyone who reads it. May God use this book for His glory and the good of His people.

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Behold, the Lamb of God!

The Lamb of God foreshadowed:

Then Moses called for all the elders of Israel and said to them, “Go and take for yourselves lambs according to your families, and slay the Passover lamb. You shall take a bunch of hyssop and dip it in the blood which is in the basin, and apply some of the blood that is in the basin to the lintel and the two doorposts; and none of you shall go outside the door of his house until morning. For the LORD will pass through to smite the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the LORD will pass over the door and will not allow the destroyer to come in to your houses to smite you.

Exodus 12:21-23

The Lamb of God foretold:

He was oppressed and He was afflicted, Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers, So He did not open His mouth.

Isaiah 53:7

The Lamb of God arrives:

The next day he saw Jesus coming to him and *said, “Behold, the Lamb of God who takes away the sin of the world! . . . and he looked at Jesus as He walked, and *said, “Behold, the Lamb of God!”

John 1:29 & John 1:36

The Lamb of God purchases His people:

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers.

1 Peter 1:18

The Lamb of God on His throne:

I saw in the right hand of Him who sat on the throne a book written inside and on the back, sealed up with seven seals. And I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the book and to break its seals?” And no one in heaven or on the earth or under the earth was able to open the book or to look into it. Then I began to weep greatly because no one was found worthy to open the book or to look into it; 5 and one of the elders *said to me, “Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.”

And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. And He came and took the book out of the right hand of Him who sat on the throne. When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,

“Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.

“You have made them to be a kingdom and priests to our God; and they will reign upon the earth.”

Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice,

“Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.”

And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying,

“To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.”

And the four living creatures kept saying, “Amen.” And the elders fell down and worshiped.

Revelation 5:1-14

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Atheist hypocrisy (Part 2)

I frequently hear anti-theists lament the hypocrisy they see in the lives of professing Christians, oftentimes citing such hypocrisies as part of their reason for rejecting Christianity. But there is a glaring hypocrisy that frequently comes from the anti-theist camp that seems to escape their own notice. Although this hypocrisy is abundantly present in many of the anti-theist rants against Christianity, I have yet to see anyone bring attention to it. So allow me to point it out.

Anti-theists spend an inordinate amount of time devoted to expressing a hatred toward, and the mocking of a God they claim doesn’t exist (chew on the rationality of that for a while). They also spend a lot of time mocking Christians who actually live according to the principles set forth in Scripture; those Christians who strive to follow the commands of Christ.

So many times when an atheist sees a Christian being obedient to the commands of Christ (i.e. practice what they preach), they get mocked as “fuddy duddies,” “prudes,” and “fundies” by pretentious anti-theists.

Now the hypocrisy comes:

As soon as some anti-theists observe legitimate (or perceived) hypocrisy in the lives of pseudo-Christians, they wail that this somehow not only “proves” that God doesn’t exist, but that the behavior of these professing Christians justifies these anti-theists’ continued willful enmity toward God and Christianity.

“You Christians are hypocrites; you don’t practice what you preach, and that’ just another reason why I reject the existence of your God.”

So which is it, dear atheist? You can’t have it both ways. You can’t on the one hand accuse Christians of hypocrisy for not practicing what they preach, and then, on the other hand, mock them when they do.

To be consistent, if the professing Christian not practicing what the Bible teaches is one reason to reject Christianity, then wouldn’t the Christian practicing what the Bible teaches be one reason to embrace Christianity?

So I ask you this day, which would you rather see, Christians following their Lord’s commands, or those shallow, Sunday-only Christians who claim to follow Christ but who live just like you?

Choose this day who you’ll mock . . . then remain consistent.

See: Atheist Hypocrisy (Part 1) here.

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Quotes (932)

Anyone who is involved in personal evangelism can share countless examples of persons who, though presently living in gross sin, will nonetheless tell the evangelist that they are fine because they “made a decision for Christ” a certain number of years ago. They have never had any change in their life; they have no interest in church, the Bible, or even God. But they have made their “decision.” Can we not see how dangerous such a system is to the souls of men?

– Jim Ehrhard

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The first vision.

Two brief videos on Joseph Smith’s varied first vision accounts by LDSvideo.org.

See also:

The various first visions of Joseph Smith

and

Dear Mormon: Which version of the first vision do you believe?

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Conrad Mbewe: “Africa’s rural areas are in desperate need of the true gospel.”

An excerpt from Conrad Mbewe’s article, Africa’s rural areas are in desperate need of the true gospel.

“What struck me the most, however, was that while in Lusaka we are falling over each other to plant more and more Reformed Baptist churches, our trip in rural Zambia showed an almost complete absence of any evangelical witness, let alone any Reformed Baptist witness. Apart from one Pentecostal Assemblies of God church, the only “churches” we found in the whole area were Roman Catholic, Seventh Day Adventist, and New Apostolic churches. Inevitably, therefore, in all our conversations with the people in the villages the universal answer to the question of salvation was law and works. This was a very sad state of affairs. How could we be so negligent of the souls of our brothers and sisters in rural areas like this? Whole regions believe in a salvation by works. . . . I have said before that the price tag we place on a cause can best be seen by the price we are willing to pay for it. Missionaries sailed bloody seas in order to bring the gospel to Africa at a time when there were no modern conveniences at all on the continent. Many of them died soon after arriving due to the malaria parasite. That is how convinced they were of the value of our souls and the value of the gospel. Even today, missionaries such as the Reeces, are still willing to leave the comforts of the West to spend and be spent for the cause of the gospel in the villages of Western Province. What about us? Is the gospel not precious enough for us to relinquish the comforts of our towns and cities to take the gospel into rural Zambia and rural Africa?”

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It’s NOT official!

Too true . . . too funny. A classic.

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Sermon of the week: “The Sin of Sodom on Display in America” by Voddie Baucham.

We deviate from our current sermon series on missions (which will resume next week) to bring you Voddie Baucham’s sermon The Sin of Sodom on Display in America, from Genesis 19. (It can also be downloaded from Sermon Index here.)

Baucham completely obliterates the outlandish claims by the Bible-doesn’t-say-anything-about-homosexuality crowd who spin the lie that God’s destruction of Sodom and Gomorrah had nothing to do with sexual immorality, and specifically, the sin of homosexuality.

Here is the description of this message from Sermon Audio:

“Genesis 19:1-11 is a clear statement on the sin of sodomy. Unfortunately, there are many in the “Christian” community who have come to doubt, or even refute this fact. The homo-sexual movement has succeeded at clouding the issue through creative exegesis, ad hominem attacks, and genetic fallacies. Nevertheless, the Bible is clear. As our church worked through The Life of Abraham, we eventually came to this seminal passage. In God’s providential timing, we reached this passage the day before the inauguration of President Barack Obama. On the morning of this message, Bishop Gene Robinson (first openly homosexual bishop in the Episcopal church) opened the festivities with his celebrated invocation.”

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Dear daughter: Had we known that you had Down Syndrome, we would have killed you when we had the chance.

An unbelievable story out of Portland, Oregon where a couple is suing a local health center for three million dollars for the “wrongful birth” of their daughter. You read that right, “wrongful birth.”

“The Levys filed suit against Legacy Health, claiming that Deborah Levy would have aborted her pregnancy had she known her daughter had the chromosomal abnormality.”

Read the disturbing article here.

Franky, I don’t know why the parents have resorted to handling this litigiously. After all, they can prevent all the inconveniences they’ll have to endure by simply performing a post-birth abortion (the inevitable next step in our “civilized” society’s ever-spiraling descent into complete and utter barbaric savagery and depravity).

I am curious at exactly how the parents’ moral compass functions. Does the same moral compass that would have allowed them to extinguish their precious daughter before birth (had they known she was not as “healthy, strong and bright” as their sons), now all of a sudden prevent them from extinguishing the same defective child after birth? How do they make that distinction? Where do they draw that line? How long will there even be a line?

And we dare look down our long noses of sophistication from our ivory towers of progressive enlightenment and condemn the Nazis for doing the same thing. We are but a nation of hypocrites.

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Your podcast is not your pastor.

DefCon has been pleased to provide our readers with our sermon of the week for several years now (over 300 available in our sermons category). But we know that this comes with a caution. 

With the advent of the internet, there’s a propensity for some to withdraw from fellowship with other believers and to rely on internet sermons as their sole source of preaching.

The following article from Trevin Wax serves as a healthy reminder to not let our blessing of the availability of internet sermons become a hindrance or a curse.

“There’s been a lot of talk in the blogosphere this year about the rise of ‘celebrity pastors’ with ‘rock-star status’ and the larger-than-life influence of popular conference speakers whose sermons are downloaded by the thousands. Some have openly decried this development; others are glad that at least pastors are being celebrated. Most of us are somewhere in the middle.”

Continue reading here.

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The Great Exchange.

Life is filled with unanswered questions. The most troubling of which are questions surrounding the afterlife. For example: What happens to us after we die? Who will find themselves in Hell? How does someone get to Heaven?

We hear many opinions about these mysteries from family, friends, co-workers, churches, religious leaders, psychics, and even television talk show hosts. But the one issue that needs to be dealt with before we die is the one problem that people rarely—if ever—mention. It’s the dilemma they cannot account for, remedy or fix, yet it is the one thing that will determine where each and every one of us will spend eternity. This problem that I am speaking of is sin.

We all do it.

Every person who has ever lived or is living now has sinned (Romans 3:9, 3:23), and as long as we live we continue to indulge in sin (Genesis 6:5). None of us are free of sin (1 John 1:8), and God will judge us for every one of our sins, including the secret ones we thought were hidden (1 Samuel 16:7, Ecclesiastes 12:14, Romans 2:16, Romans 8:27).

Sin results in two deaths.

The sin that we inherited from Adam and the sin we willingly commit every day will result in our physical death (Romans 5:12-17, 6:23), but of greater peril than our physical death is that our sin will result in what’s called the “second death” (Revelation 21:8). This “second death” is better known as Hell, a very real and horrifying place consisting of eternal punishment, darkness, weeping, gnashing of teeth, and an unquenchable fire (Matthew 8:12, Luke 3:17, Jude 7).

Our common denial.

We are all guilty before God, condemned by a lifetime of accumulated sin, but some people aren’t convinced that they’re sinners until they face these four questions:

– 1) Have you ever told a lie, even a little white lie? (Proverbs 6:16-17, Revelation 21:8)

– 2) Have you ever taken something that did not belong to you? (Leviticus 19:11)

– 3) Have you ever lusted after someone? (Matthew 5:27-28)

– 4) Have you ever used God’s name in vain? (Exodus 20:7)

If you answered “Yes” to these four questions then you’ve admitted to being a lying, thieving, adulterous blasphemer. On the great and dreadful day of God’s final judgment, will you be found guilty or innocent? Based on God’s standards (not ours), the answer is obvious: you, like the rest of mankind, will stand condemned.

We’re already under God’s judgment.

Contrary to popular opinion, we do not have to wait until the day of God’s judgment to find out whether or not we’re in right standing with God. It’s not a question of if upon your death you’ll be condemned to God’s eternal, fierce, and terrifying judgment; it’s already your current condition. Because we’ve all sinned, we are already under His judgment and consigned to His wrath (John 3:18, 3:36).

Our obedience and good works are useless.

If you try to pay your sin-debt to God and earn His favor by being a good person and following the Law, then you must follow all of God’s Laws perfectly your entire life without ever failing in one area or you’ll be charged with breaking all of His Laws (Galatians 3:10, James 2:10). If you’ve already sinned in your life—even once—then perfect obedience to the Law for salvation is not even an option for you.

Not only are you under a curse if you sin in just one area of the Law, but you’re incapable of completely obeying the Law even if you wanted to (Romans 8:6-8). And—as if it couldn’t get any worse—the Bible tells us that those who try to earn their salvation by following the Law have fallen from grace and are cut off from Christ (Galatians 5:4).

God expects absolute moral perfection.

Not only does God require us to be holy (Leviticus 11:44, 1 Peter 1:16), but Jesus said that our righteousness must surpasses that of the Pharisees (Matthew 5:20) and we must be perfect just as God is perfect (Matthew 5:48).

God cannot forgive you and still remain holy.

God cannot simply forgive us of our sin without becoming an abomination unto Himself (Proverbs 17:15, 18:5, 24:24). It would be unjust and corrupt of Him to merely overlook our sin-debt just as it would be for an earthly judge to overlook the transgressions of a criminal in his courtroom. We shouldn’t expect God to forgive our offense to Him any more than we should expect an earthly judge to simply forgive the man who was guilty of murder. If the court judge let the criminal go free because he’s a tolerant, forgiving, and loving judge, then that judge would be as wicked as the murderer who committed the crime. Such a pardon would be the epitome of corruption and injustice, yet this is exactly what most people expect God will do for them when they stand before Him on Judgment Day.

God cannot simply ignore your sin and still remain a righteous and just Judge because justice demands that punishment be carried out. Based on the moral standard required of our holy, perfect, and righteous final Judge, you and I must be eternally punished under God’s relentless, unmitigated wrath because we have sinned against an eternal and infinitely holy God.

What hope is there?

So, what hope is there? How can we be forgiven for our multitude of sins that require punishment? How can God justify the sinner and still remain just (Romans 3:26)?

But God . . .

But God, our Judge, being merciful and because of His great love toward us (even while we were still sinners and dead in our transgressions), provided the means of salvation by brutally sacrificing His own Son so that we may be forgiven and reconciled to Him (Romans 5:8, Ephesians 2:4).

Without the shedding of blood there is no remission of sins (Leviticus 17:11, Hebrews 9:22). The only way for us to be forgiven of our transgressions is for someone to die in our place (a propitiatory substitute) in order to bear the wrath of God that our sins justly deserve. Only a sinless sacrifice could redeem us and bridge the gap between a holy and righteous God and a depraved and sinful people. The sacrifice had to be fully human and fully God in order to qualify to be an adequate mediator to reconcile us to God.

God crushed His own Son (Isaiah 53:10) as He placed our sins upon Him (Isaiah 53:6). Jesus bore our sins on the cross (Psalm 22:16, Isaiah 53:12, 1 Peter 2:24), and He redeemed us from the curse of the Law by becoming a curse for us (Galatians 3:13).The Father placed the wretched, filthy, and vile sins of His people upon His beloved, sinless Son so that Jesus would become sin on our behalf (our substitute) while simultaneously giving (imputing) Christ’s righteousness to us (Romans 4:22-24, 2 Corinthians 5:21, Philippians 3:9). Jesus Christ not only paid our insurmountable debt of sin with His own life (a debt we could never pay), but He also credited His own perfect righteousness to our account—the very righteousness that God requires of us but that we could never obtain on our own. This judicial transfer or great exchange meets the requirements of God’s Law and satisfies the demands of God’s justice.

Jesus Christ is the one and only means God provided to reconcile us to Himself. The Son is the only way to the Father (John 14:6), and salvation is found in no one but Jesus (Acts 4:12). No matter how “good” we think we are or how hard we strive to follow God’s Laws, no one (not even you or me) is justified by the Law (Galatians 2:16, 3:11) but by faith in Christ alone because, if righteousness could be obtained by following the Law, then Jesus Christ died needlessly (Galatians 2:21).

Once upon a cross . . .

Either Jesus paid for your sins and absorbed God’s wrath for you by His substitutionary death on the cross, and conversely His righteousness has been merited to you, or you will pay for your own sins and endure God’s unrelenting wrath for eternity in Hell. God declares that we should repent because He has appointed a day in which He will judge the world (Acts 17:30-31). It will be a terrifying­­­­ day for you (Proverbs 21:15, Hebrews 10:31) if you haven’t repented (Luke 13:3) and believed/trusted (Mark 1:15) in Christ alone as your perfect sacrificial substitute, Savior, and Lord.

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Quotes (931)

Mormons do not take criticism of their faith lightly; sadly, many [of them] have followed the path of our culture in assuming that disagreement is akin to bigotry.

– Bill McKeever

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Oh anathema, my anathema.

How many anathemas are you under?

Mark, from Here I Blog, decided to count his:

“I decided to count the number of anathemas that I am under from the 33 canons on justification. My count is 23 anathemas as I understand the canons. I tried to consider any nuances. Keep in mind that this is only 1 of 25 sessions of Trent.”

Read his post and see how many anathemas Romanism has you under here.


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What does the Bible say about OMG?

The following is from Growing 4 Life:

“I was sitting at a sporting event, when the lovely, Christian lady beside me shouted, “Oh, my God!” as her child made a mistake.  I cringed inside.  And then I wondered, “does she know?”  Does she know that the Bible tells us not to use God’s name in vain? And honestly, this is not unusual.  I hear Christians do this all of the time.  Many are wonderful people who obviously love the Lord.  Is it because we just don’t hear this called sin anymore?  Are we so hardened to the use of His name due to the company we keep and the entertainment that we fill our minds with, that we just didn’t notice when we started doing it, too?”

You can read the whole piece here.

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Planned Parenthood’s propaganda machine would make Goebbels jealous.

This very disturbing cartoon churned out by Planned Parenthood of San Francisco is the type of propaganda that’s reminiscent of Nazi Germany (not counting their similar goals of the mass killing of innocent, defenseless human beings).

Hitler would be so proud of what Planned Parenthood has accomplished, after all, they’ve picked up where he left off and they’ve exterminated more human beings (specifically minorities) than he ever could have ever dreamed of doing.