Bible

by

Do You Follow a Celebrity Pastor?

20130111-145456.jpgIn most cases, when you hear the phrase “celebrity pastor,” you tend to think of individuals like Rick Warren, Joel Osteen, Steven Furtick or Ed Young, Jr. In each one of these cases, if you are one who believes that preachers should actually preach the Word of God, you probably get a very bad taste in your mouth. You immediately want to scream, “False teachers! Away with them!!” And quite honestly, that’s how I feel too. But there is another kind of celebrity preacher, one that many of us don’t realize is a celebrity. But yet, they are celebrities because folks like you and me have made them into celebrities. Yes, that’s right, I said we made them that way. Those of us who appreciate sound, biblical preaching, who detest the seeker friendly, rockstar image of those “other” pastors, we have celebrities of our own. And that can be a problem.

Many of us greatly appreciate the preaching of godly men like R. C. Sproul, John MacArthur, James White, David Platt and Voddie Baucham. We are blessed to hear these men rightly exposit the Word of God. We love how they take great time and care to preach the Word in context so that God is magnified and we rightly understand our need for His forgiveness through Jesus Christ. So much do we appreciate their godly work that we listen to countless sermons online (or on our iPods), we read the books they have written, we share copious quotes from them via Facebook and Twitter. We even will go to conferences, sometimes at great expense to our finances and time, so that we can hear them magnificently handle the Word of God. And, without even realizing it, we have created them in our minds as the “ideal” preacher, the kind that these rockstar pastors should really model themselves after. In other words, they have become a celebrity in our mind.

This is not to say that good godly preachers like these should not be esteemed. It is a rare treasure these days, it seems, to find a pastor who is willing to be in the public view that will unashamedly stand on the Word of God. We should give them due respect for their duty and devotion to Jesus Christ, for their unflinching stance for the preaching of the true gospel. What I am talking about is that we actually may create an unhealthy, or at least unbalanced, image of these men when compared to the local church. Think through this with me for a moment, how many times have you shared or tweeted quotes from your pastor? You know, the man who has faithfully preached in the same pulpit for five, ten, or even twenty years. Do you follow him on Facebook or Twitter? Do you wish he would at least get with the times to get on Facebook or Twitter like the other guys do? Have you ever stopped and told your pastor about the great sermon that R. C. Sproul preached, or recommended that he read the latest book by David Platt? Have you spent an inordinate amount of time talking to people in your congregation about the conference you just came back from where John MacArthur was the keynote speaker, or complained that you couldn’t go to it at all?

Imagine yourself in the place of your pastor. He’s not famous. Maybe he only has a congregation of a couple hundred people, maybe it’s only fifty. He spends all week preparing a sermon meant for you and those you attend church with. He loses several hours of sleep each week when he is called out to the hospital to minister to a dying parishioner, to counsel a loved one who is severely depressed, to comfort family who lost a child in an accident. He’s never written a book, he doesn’t have a podcast, his budget barely even allows for a computer to keep records on, much less the high tech equipment and talent to set up a nice website. Yet, each week, he dutifully climbs up to that podium and faithfully preaches the word of God to a body of believers. He is just as important as the big names mentioned above, yet he’ll never see the notoriety they do.

Now see yourself through his eyes. You love your pastor dearly and you listen and grow form his devotion to the Word each week. Yet, during the rest of the week, you are downloading sermons from Sproul, MacArthur or Platt. You pour over their books and study notes. When you have a theological question, you pull out their study bibles. You go to their conferences and you come back far more excited than you ever do at the home bible study he heads up. All of this creates an enormous amount of pressure for your pastor. He cannot hope to ever hold the position these godly men do, yet he somehow has to keep the attention of his congregation so he can keep preaching the Word to them. Does he then sacrifice his time to minister to his flock so he can begin writing that book? Should he mimic their teaching styles, or preach the things they preach about? What about those conferences? He could never host one himself, so should he join with other churches to put one on? If so, how selective should he be about who to partner with? You see the dilemma he is faced with? In the eyes of the local pastor, his congregation is enamored with the “big time” preachers. There is a lot of pressure to measure up.

Now please understand, I am not saying that Christians should only ever listen to just the teachings of their local pastor. We can benefit greatly from the godly teachings of pastors, great and small. It is certainly worth our time to read and learn from many great learned scholars, for it will help in our growth and understanding of scripture. We have the liberty to even attend the conferences where these men preach, and can be greatly edified by it. But there must be a proper balance. God put us in a certain place, at a certain local church, for a reason. Scripture teaches us that all Christians are bestowed gifts by the Holy Spirit for the edification of the body of Christ. And where you are planted is where you are to employ those gifts! If you spend most of your time following the “big guys” then your local body is being starved of the gifts you were given for their benefit. When you take time and money to attend that big conference while your local church struggles with its annual budget, you may well be misappropriating the finances God gave you for that body’s benefit. When you share the podcasts and videos of the other pastors, folks may flock to their godly teaching and benefit from it. However, if you took your internet savvy, could you not create a site for your church? You could then share those weekly sermons so that other may benefit from the teaching you have grown under.

The point of this article is not to decry our love for great and godly preachers, but to draw our attention back to our local churches. Let us spend maybe less time, effort and money building up the big names, for God will maintain their ministries with or without us. But let us take just a bit more time, a bit more care and certainly more effort to build up our local congregations. As we build up and edify the local body, we can send out more laborers for the harvest into our local communities. And as more laborers go out, the gospel reaches more people and the local church grows. The more the church grows, the more great and godly preachers can go out into the world and accomplish the work that we are expecting the big name preachers to do. Let us be about the business of supporting our local churches brethren and let the “celebrity” preachers be an added benefit to where we are already being blessed

by

What Will it Take?

question-mark3-misallphotoWell, as we set upon the end of one year and the beginning of another, I cannot help but look back and reflect on this last year.  I think we can safely say that we have seen definitive evidence of the decline of the church’s influence in the American culture.  With the re-election of a president that is one of the most pro-abortion, anti-life records in political history, a president who has openly promoted the profanation of marriage by endorsing homosexual unions, it has become clear that our country has embraced a non-Christian ideology.  This is not major news, many Christians have been sounding the alarm for years, but it has gone unheeded.  But now as we face a new year before us, my question for the church in America is “What is it going to take?”

Consider this, we have seen the growth of megachurches and seeker friendly country clubs for years now.  Every week, hundreds, even thousands of people walk the aisles, prayer “the prayer,” sign a card and are proclaimed “Christians” in their congregations.  Those people are never taught about sin, righteousness, judgment, condemnation, the wrath of God, repentance or the sacrifice of Christ.  Instead, they are given gospel-light messages that consist of Christ loving them so much that He’d rather die than live without them.  They are told that God only has their best life in mind and all they have to do is follow a ten step program to get a better job, better marriage, or better kids.  There is no call to holiness, no attempt to cause the people to question their worldly mindsets, no testing to see if they are actually in the faith.  What is left are a room full of goats who have been mesmerized into believing they are in fact sheep.

In these same churches, the sheep that do exist are either marginalized or simply shoved out the door to make way for the vision of the “goat-herder in chief.”  This has allowed the growth of these country clubs masquerading as churches to go virtually unchecked.  With little to no opposition inside the churches, they grow like a virus in a compromised immune system, with almost the same deadly effect.  The more churches that adopt worldly advertisement growth techniques, the less the true Word of God is preached.  The less it is preached, the worse the compromise within the body and the more sin is tolerated.  The end results are people who claim to be Christian, or even “spiritual,” but who have no personal sense of the wickedness of their sin.  Thus they allow and even promote blatantly sinful behavior. Can the re-election of a man who is anti-christian, anti-life and pro-homosexuality be a surprise then?

That is not to say that there are no real Christians in America.  They are still many sound biblical churches faithfully preaching the Word of God.  But I fear that even truly born again Christians have become more affected by worldly philosophy than they realize.  Go into most churches today and ask Christians what is more loving, to confront sin and unrighteousness boldly, pointing people to the need of Christ’s propitiatory death on the cross, or to win friends through kind works, easing them into the gospel.  Inevitably, many will choose the latter.  Most Christians today have succumbed to the world’s belief that it is simply unkind to point out sin and to warn of the judgment to come.  They believe the message is “too harsh” and will drive people away.  The result is that a small percentage of truly born again Christians are going out of their way to share the gospel with the lost in our country.  And an equally small number are trying to call out the churches who aren’t even on the biblical program.

So how did this year end with the country embracing a false Christian president who embraces universalism, denounces true Christianity, promotes murder of the unborn and homosexuality?  Simply because the church has allowed our influence to wane.  We have allowed the propagation of false churches by not calling out with a unified voice against them.  We have not resoundingly called them false teachers and have been willing to work in conjunction with them as “co-belligerents.”  As they grew, we simply let them go on unchecked.  Additionally, we have not combated the false gospel of “Jesus loves you just the way you are,” with the bold proclamation that all mankind is deserving of the wrath of God and the only escape is Jesus Christ.

The American culture has watched a watered down version of the gospel propagate throughout the country and sees it for the phony message that it is.  They have no desire to be a part of it and walk further and further away from it.  Yet, the true gospel has not been preached with boldness and regularity.  The true church has involved itself in any number of other activities – politics, protests, Tea Parties, etc. – yet does not offer the true message of salvation to a world immersing itself in sin.  The country sees the true church as harsh and judgmental for it does not call to the world in compassion to the Savior.

So today, on December 31, 2012, I ask you as a member of the true church of Jesus Christ, “What will it take?”  Will you, in this next year, be willing to step up to the plate?  Will you stand against the false gospel of the country club churches?  Will you call them out for the false teachers they are?  Will you work to make sure your church steers away from such nonsense?  Will you get you and your congregation worked up to preach the true gospel to a lost and dying people?  If not, what will it take?

by

Unity in Truth

A dear friend and brother in Christ, who used to host a Christian talk show on radio many years ago handed this me during the growing conflict I was experiencing in the seeker sensitive church we were in at the time. While it is likely this counsel could be improved upon (as is the case with all works of man), I think it good and godly counsel.

Having Harmony in Your Church Through Humility in Handling Doctrine

Discord in most churches is caused primarily by the straining out of gnats and swallowing of camels, If a church does not have agreement on the essentials, it is not a church of Jesus Christ, On the other hand, members of the church who think that every little pet opinion or “favorite” emphasis is worthy of debate (and the risk of unity), dishonor Christ also, Too few Christians can distinguish and discern which doctrines have what degree of gravity, Thus, we end up with either large congregations that ignore doctrine for the sake of gladhanded surface hospitality or small fortresses of “defenders of the only way” where you feel like you’re on trial whenever you speak!

Here are four broad areas of doctrine. If you will attempt to distinguish which area a given issue belongs to, you will have an easier time dealing with that issue. Thus, less chance of getting personally uptight and less chance of offending another. This material will help when used correctly, Two cautions before we start:

1.Truth offends. The assumption in this material is that we are dealing to some degree with lovers of truth. Unfortunately, our churches are not full of such people, You will encounter that problem.

2.Some doctrines overlap. This material and chart are convenient general categories, not rigid compartmentalizations, There is especially some blurry areas between II and 111 and between 111 and IV, Not only that, but when you are in a lively discussion of some issue, other issues come up which could put you in several categories at once.

You might be talking about some doctrine where you are aware that you are building a case from a very thorough connection of Scripture. The person you are trying to convince may refuse to yield to a passage of God’s Word.

All of a sudden, you are into the IMPERATIVE of the authority of Scripture as well as an open discussion of your original issue. These situations will require more wisdom yet.

Nonetheless, despite these two cautions, working with this material can revolutionize your spiritual walk with regard to harmony, discernment, unity and pride,

EXPLANATION OF CHART COLUMN 1

The first column is the type of truth you are dealing with, A BIBLICAL IMPERATIVE, BIBLICAL IMPLICATION or BIBICAL INTERPRETATION, Notice the first three deal with items directly from Scripture, but Item IV concerns things created in you by the Holy Spirit through your own context, your own understanding of principles and your own application to various areas of life,

COLUMN 2,

The second column explains how to recognize these areas, This column gives the definition of the first column, BIBLICAL IMPERATIVES are the foundational truths such as the Deity of Christ, the Authority of Scripture, the Trinity and the Substitutionary Atonement. People who deny these truths are not Christians.

A BIBLICAL IMPLICATION also has no room for denial because it is an area where the Bible cannot teach but one thing. However, misunderstanding is possible because the truth is not stated in so many words. Rather it is woven through the fabric of Scripture. Even if you have a few passages where you are thoroughly convinced that your conclusion is obvious, you are humble enough to admit not only that a different view could be held by true Christians, but lo and behold, great people of God through the centuries have not been as certain as you are.

Thus, you become willing to patiently learn how to present your case and give folks lots of room to discover the conviction you have. For example, should Christians send their kids to government schools? For example, how fallen is man’s will? For example, Covenant vs Believers Baptism,

I believe firmly and staunchly in what I’ve concluded the Bible teaches on each of these. But, 1 view you as a Christian, and will not doubt the genuineness of your salvation for having not yet come to the same conclusions.

A BIBLICAL INTERPRETATION hinges on one passage or the interpretation techniques used for several passages, For example, Daniel 9,..where does the countdown of the 490 years start? Your answer from Isaiah and Ezra will influence your entire view of eschatology. So why should we argue about the interpretation of Revelation 5 if we already know our impasse is in the middle of Isaiah? Or perhaps the interpretation of the words °a cause” in the sin of being angry at a brother without cause! It comes down to an understanding of a particular, If we view it differently—and we both honestly can view it differently—that’s it! Fortunately, God has seen to it that no essential matter of faith or life is in this category,

Finally the DAILY WALK INDIVIDUALIZATION, Friends, if we haven’t got chapter and verse—even if we believe we have the mind of Christ on the matter—we must humbly avoid playing God over another conscience, Does Walt Disney promote the occult in Fantasia? Are certain beats of music admissable? Should you pray before, or after, your morning shower? Come on, folks! Romans 14 insists that we acknowledge liberty and conscience in these areas,

COLUMN 3 & 4

Columns 3 and 4 prescribe the limits of what we do with these doctrines. This will be as helpful as the recognition,

A BIBLICAL IMPERATIVE is not compromised or glossed over with anyone. Earnestly contend!! Don’t get off on blood transfusions, time travel and other things with cults and secularists, The only questions between you and them are: Who is God? Who is man? Who is Christ? What is truth? Stay on the subject with them,

BIBLICAL IMPLICATIONS are to be worked out carefully among believers, You have an obligation to the brethren on both sides. Be able to articulate what you believe and love them in what you consider their “future maturity”,

BIBLICAL INTERPRETATION makes for “iron sharpens iron” discussions with friends, but the church today should not be divided on predictive prophecy,

On DAILY WALK INDIVIDUALIZATION you may set an example, if you wish, but you are confusing your own authority with the Bibles if you command something that it doesn’t.

Clipboard01

by

Divided We Fall

7100094_f496It was a post from my friend and fellow evangelist, Bobby McCreery, that got me thinking. He wrote, “I’m no expert, but it seems one reason revival tarries is the fact that there is so much division in the body of Christ. So many brothers biting and devouring each other over secondary and tertiary issues like baptism and eschatology grieves my heart. I am not saying these issues are not important. I am saying my prayer is that our love for Christ would cause us to love one another in spite of our differences.” I could not help but echo the sentiment of my friend. So often in the Christian community we are ready to go to the mats over issues that, while important, are secondary to the essential doctrines of the faith.

These essential issues – such as: the nature of God; the deity of Christ; the Trinity; salvation by grace alone, through faith, in Christ alone; the sufficiency of scripture (and that scripture is inerrant); justification; and imputation – are what all Christians should be willing to go to the grave over. They are so essential to the very nature of our faith, that to remove any one of them would do irreparable damage to Christianity. These are doctrines that we must be absolutely unified on. Yet today, the doctrines which, while important, do not cause the cause of Christ to crumble have been elevated to first order status. Christians are going to war over doctrines which have been debate by good and godly men for centuries. What is worse, where some of the learned men of the past have been willing to call each other brethren despite their differences, today, Christians are declaring each other false believers, false teachers, or even worse, heretics. And all the while, we ignore the words of our Savior, “By this all people will know that you are my disciples, if you have love for one another,” (John 13:35 ESV).

This is not to say that every discussion or disagreement over doctrinal issues is a failure to show love to each other. In fact, it is very important that we as Christians be willing to wrangle over tough doctrinal teachings so that we may come to a full and mature understanding of our faith. But in so doing, we are not to despise one another for differing beliefs. In 1 Corinthians 8, Paul teaches more mature believers in the faith that while we are free to eat meat sacrificed to idols (because it is only meat and the idol has no power at all) those who are weak, or lacking maturity in doctrine, may see this as sin. Paul calls on the more mature Christians to be willing to abstain from eating meat around them in order to keep from adversely affecting the weaker brethren’s conscience.

Inherent in this teaching we see a couple of principles. First, that of the opposing views, one is right, one is wrong. Those who are right have a greater and more mature understanding of the teachings. Second, those Christians who are more mature are taught to not lord over the weaker brethren due to their advanced wisdom. They are in fact, called to work with the less mature brethren at their own level. Incumbent in this is that the mature brethren will instruct, in love, the weaker. In other words, we are told it is less important to prove our being right in this matter than it is to love our weaker brethren and to build them up in the faith.

Now, I would agree that this matter of meat sacrificed to idols is not a debate of eschatology, soteriology or baptism. However, the principle, I believe remains. When we discuss our viewpoints of doctrine, it must always be with the mindset that we are talking with fellow believers. One of us is going to be wrong in our beliefs, but unless this is a core matter, one can still be a Christian if they are indeed wrong. Thus, the debate is not about finding a tare among the wheat, but the education and edification of our brethren. If we approach the matter purely from the standpoint that anyone who does not understand the wisdom in this view of doctrine must change their mind or else, then we have wrongly declared hosts of brethren anathema, even though they have agreement on the core essentials.

Often times, disagreements on secondary issues can turn into nasty, knock down, drag out arguments. The unfortunate result is that some Christians end up becoming unwilling to affirm other Christians as brethren when they refuse to see their “wisdom” in an area of doctrine. However, in Romans 14, Paul admonishes Christians who debate over the eating of certain foods or days on which one should worship. Remember, in this passage, Paul is talking specifically about Christians. So when he asks, “Who are you to pass judgment on the servant of another?” (v. 4a) he is pointing out that those who are in disagreement on this secondary matter should not be calling into question the salvation of the other. He goes on to say, “It is before his own master that he stands or falls,” (v. 4b). Paul is saying that only God can make that final determination when it comes to a brother’s wrong understanding of a secondary doctrine. That means it is not up to us to declare them anathema!

In this same passage, when writing of the debate over days of worship, Paul writes “Each one should be fully convinced in his own mind,” (v. 5b). Did we just read that correctly? Did Paul just say that two Christians could have two separate viewpoints on a matter of secondary doctrine? Yes! Paul just taught us that we can disagree and still be brethren. Why? Because “the one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God,” (v. 6). In other words, even though we may disagree with brothers and sisters in areas of secondary doctrinal matters, we all worship the Lord and submit to our beliefs in honor of Him. It is in fact possible to rightly worship God with differing views on non-essential matters.

Paul repeatedly teaches for unity among Christians who have differing view points. In 1 Corinthians 1, Paul calls out those who evidently decided that some apostles and teachers were better than others. Believers had aligned themselves under Paul, Peter and Apollos. Some were rejecting the other three and saying, “I follow Christ,” (v. 12). Paul admonishes this manner of division saying “Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (v. 13). Like matters of secondary doctrinal matters, we can even get into arguments over who preaches better, or which preacher has the right doctrine (because after all, that’s the doctrine I believe!). Paul calls the brethren into unity under Christ, even though there were differences between the teachers they sat under.

Again, I know some are going to say, “but (insert doctrine here) is not what Paul was writing about! So this does not apply to my situation.” The issue at hand though is the principle that Paul was teaching, which goes back to what Christ taught His disciples. There are going to be differing viewpoints among Christians on a variety of secondary doctrinal matters. We can discuss and debate the matters, but only if we are doing so with unity amongst the brethren and love for one another in mind. If we are seeking to prove ourselves right at the expense of others, if we are willing to declare brethren anathema because they do not believe as we do, if we just become downright mean and nasty to one another, then we have failed to obey the command of our Lord and Savior. And to make matters worse, as my friend said in the quote at the beginning of the article, revival tarries. Why? Because, while we are hacking and slashing at each other, the gospel is not preached to the world. And what little of the gospel message that does make it into the hands of unbelievers is now tainted by our lack of love for those within the Christian camp. So, the world marches on, blindly unaware of its headlong plunge into Hell, while we sit arrogantly smug that we proved ourselves right to someone we should have been linking arms with in the proclamation of the gospel.

Christians this must not be so. We must be above the petty bickering, back biting, and name calling. Let us discuss and debate, let us educate and edify. Let us be a blessing to one another, even when we disagree. But more importantly, let us be unified in the core essentials of the faith and let us proclaim, as one voice, the gospel of Jesus Christ, which is the power of God unto salvation.

by

“Do Something” – Charles Spurgeon

spurgeon_chairAs we watch our world plunge further and further into sinful and evil debauchery, there is only one thing that can be done to save it, preach the gospel! Yet there are far too many “churches” that simply refuse to obey the command of Christ to do this. So, I commend Christians to read the quote by Spurgeon and plead with you, “Do something!”

“Brethren, do something; do something, do something! While societies and unions make constitutions, let us win souls. I pray you, be men of action all of you. Get to work and quit yourselves like men. Old Suvarov’s idea of war is mine: `Forward and strike! No theory! Attack! Form a column! Charge bayonets! Plunge into the center of the enemy! Our one aim is to win souls; and this we are not to talk about, but do in the power of God!'” – Charles Spurgeon

by

Wisdom from Albert Mohler in the Wake of Tragedy

The following article from Albert Mohler gives wise counsel on how Christians should handle the recent tragedy in Connecticut. I highly recommend all Christians take the time to read this and put it into practice.

rachelweeps5-300x262“It has happened again. This time tragedy came to Connecticut, where a lone gunman entered two classrooms at Sandy Hook Elementary School in Newtown and opened fire, killing at least twenty children and six adults, before turning his weapons of death upon himself. The young victims, still to be officially identified, ranged in age from five to ten years. The murderer was himself young, reported to be twenty years old. According to press reports, he murdered his mother, a teacher at Sandy Hook, in her home before the rampage at the school.

Apparently, matricide preceded mass murder. Some of the children were in kindergarten, not even able to tie their own shoes. The word kindergarten comes from the German, meaning a garden for children. Sandy Hook Elementary School was no garden today. It was a place of murder, mayhem, and undisguised evil.

The calculated and premeditated nature of this crime, combined with the horror of at least twenty murdered children, makes the news almost unspeakable and unbearable. The grief of parents and loved ones in Newtown is beyond words. Yet, even in the face of such a tragedy, Christians must speak. We will have to speak in public about this evil, and we will have to speak in private about this horrible crime. How should Christians think and pray in the aftermath of such a colossal crime?”

Read the rest of the article here.

by

The Dogma of Papal Infallibility

What Roman Catholics refer to as “the Dogma of Papal Infallibility” is one of the most  Papalstunning of all of RCC doctrine. According to this dogma, the Pope-when he speaks on matters concerning the church-is protected from the possibility­ of error. Note that it is not that what he says is always true, but something more radical is claimed: there is not even the possibility of him speaking something untrue.

When this dogma was first codified (the first Vatican Council in 1870) they obviously defined it in more constrained terms than it had been practiced through history. Now, it only applies to matters concerning “faith and morals,” and when the Pope binds “the whole Church” to the declaration. While it was codified by the First Vatican Council, it in effect has been practiced throughout much of Roman Catholic Church history.

In fact much of RCC doctrine rests on nothing other than this authority. For one clear example, in 1950 Pope Pious XII declared that Mary did not die a physical death, but was “assumed” (assunta) up to heaven. This is a teaching with no biblical evidence (although Pope John Paul II did allege that it was the fulfillment of Jesus’ promise in John 14:3), and even less credible historical evidence. Actually, no one in the first 300 years of church history had even claimed such a thing had happened.

Because it is such an important part of what separates the RCC from Protestants, an obvious question to ask is, “are there times when the Popes have contradicted each other?” If so, that would be a glaring piece of evidence that the RCC’s claims to authority and doctrine are indeed fallible.

First, let me explain why this is important to me. Discussing theology with a Catholic can be frustrating, and usually goes in one of two ways. Either they claim to believe everything I believe, but they just also claim to have an unbroken tradition of history behind them. Or they respond to my biblical objections to RCC doctrine by saying Protestants are wrong because their interpretations contradict the interpretations of the RCC, which we know to be infallible.

Read the rest of this article here.

by

Is it Time for Christians to Abandon the Republican Party?

Following the re-election of Barack Obama, many people have speculated as to what the Republican Party did wrong and what needs to change for them to win in the next election. While many people, including those of us who are Christians, would point to the fact that nominating a moderate candidate, one who did not hold to consitutional and yes, even biblical principles, when it comes to issues of life and marraige, would account for the loss, many are arguing just the opposite. In the last few weeks, some startling claims have been made by those with whom we Christians have been enamored. In fact, those claims are leveled specifically at those of us who hold to a truly biblical mindset, and they are holding us at fault. As those of the “conservative” political movement seek to distance themselves from biblical Christianity, the question becomes, should Christians continue to blindly support the Republican Party, or is it time to abandon this sinking ship altogether?

If you think I am being a bit melodramatic, let me cite a few examples. On November 21, 2012, Ann Coulter wrote an opininion piece in the Daily Caller in which she blasted those of a conservative mindset for blaming the loss of the election on Mitt Romney not being conservative enough. Among the comments she made, she took the stance that those who hold to the “insane postition” of rape not being an exception for abortion were “moron showoffs.” Likewise, everyone’s favorite liberal media personality turned “conservative,” Bernie Goldberg made similar statements in his November 18, 2012 article. He makes the statement that Republicans “…need to make clear that they are not the party of religious zealots who take their marching orders from the Bible.” Additionally, on a recent appearance on Bill O’Reilly’s program, he said that Republicans need to “stop this Bible-based gay bashing.”

These two political spokepersons hold the attention of quite a few people. They did not get to their current state of popularity simply by chance. They have found that there are many folks who are willing to listen to their political advise and have used that voice to influence many a mind. So much so that Arizona Senator John McCain openly stated on Fox News that Republicans need to have a “bigger tent” regarding various political views and should “leave the issue alone,” when it comes to abortion. Now, it is well known that Senator McCain is a moderate politician, but his willingness to make these statements openly is indicative of the change we are seeing within the Republican party.

The reason I am writing this article is to once again challenge our readers, as we have done on more than one occasion here, to stop viewing the political process as the means by which we are to “save” this country. There have been many Christians who have sounded the trumpet warning the church that an alliance to a specific political party was unwise, especially as more and more compromises were made. Yet, those of us who have made such proclamations have been met with intense opposition, insisting that such alliance were absolutely necessary. We have heard such claims as “You might as well vote for the other guy,” “You’re throwing your vote away,” “If you don’t vote for ‘our guy’ you are paving the way for evil to flourish,” “Don’t you want to guarantee you religious liberties?” and so forth. Each argument was designed to justify the continued support of the Republican party in what is believed to be the only “valid option” in a two party system.

Yet, the sampling of articles listed above indicates that such loyalty is not reciprocative. In fact, the Republican party is little more than a political entity looking to obtain, and maintain, power. If the party heads sense that the political winds have changed in our country, and that holding to conservative (and especially biblical) principles will prevent them from getting power, they will change their stance post haste. We are seeing that effect now, and Christians are squarely in the crosshairs of those who are faulting Republican failures on holding to these moral issues. They are demonstrating that if Christians are seen as a liability, then the Church’s vote will no longer be courted.

This should be a wake up call to the Church. It should cause us to realize that this nation cannot, and will not be won through politics. As I have argued before, I am not saying that Christians should not vote. I believe we have the unique opportunity to be a part of the governmental process in our country. As such, Christians should vote responsibly and be well informed on the issues. That being said, we should no longer align ourselves with a specific party, especially one that has demonstrated it sees us as the problem. We have given ourselves to this political machine for years, yet precious little has been accomplished. And along the way, we stopped being about the work of the kingdom of God and became serfs in the kingdom of politics.

Christians need to re-evaluate their stance in politics and this recent election is the proof we never should have needed. I pray that Christians wake up to this now and start changing their attitude about who their allegiance belongs to.

by

I Want to Start Sharing the Gospel, Part 3

In my previous two articles, I laid the foundation that Christians need be built up in study of the word, in prayer and in worship in preparation for sharing the gospel. These are essential to Christian wisdom and growth; it also equips us through God’s power, rather than our own feeble efforts. I also discussed unbiblical methods of evangelism and why Christians should not use them. Today, I want to share the biblical method of evangelism and why a Christian should be sharing the gospel in this manner.

The Gospel

First, let us understand what the gospel actually is. In 1 Timothy 1:15, Paul writes, “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” In Romans 5:8, he writes, “but God shows his love for us in that while we were still sinners, Christ died for us.” And in John 3:16, Christ Himself states, “For God so loved the word, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” That is the gospel, that Jesus Christ, the eternally begotten Son of God, who took on human flesh, came to die for sinners, so that, through repentance and faith, they could be granted eternal life! That is the message that we as Christians want to share with a lost and unregenerate world, that their sins can be forgiven if they would but repent and trust in Christ’s propitiatory sacrifice for their sins. But before a sinner can repent, they must understand that they ARE a sinner!

Law to the Proud

Most gospel presentations today are devoid of any actual effort to tell the sinner they are in fact a sinner. Those who propose such unbiblical methods argue that doing so is judgmental or legalistic. However, the apostle Paul did not agree with that. He stated, “…Yet if it had not been for the law, I would not have known sin…” (Romans 7: 7). It is by the very law of God that mankind is made aware of his sin. In fact, Romans 3:19 states, “Now we know that whatever the laws says, it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.” So the first thing that a Christian needs to address with the unregenerate sinner is the fact that he or she is guilty of breaking God’s law.

Before we start running out into the world and making wild accusations of everyone we meet, please understand, I am not advocating Westboro Baptist style, “God hates you,” hellfire preaching. In no way should any Christian slam down the ten commandments and start telling people just how wicked they are. Any presentation of the law and gospel message must be tempered with mercy, compassion and grace. It must be with the remembrance that we once were in the same position as the person we are speaking to. Never should it be filled with hate and vitriol, never should it be with the appearance that we see ourselves as better than someone else. Always in love and compassion should the law be given.

The law is essential to break up the stony ground of the unregenerate heart. The best way to illustrate this is by asking the average person if they thought they were a good person. The vast majority will tell you that they believe they are good. They pay their taxes, occasionally help the neighbor, they take care of their kids, they don’t sell drugs and certainly never murdered anyone. So, in their eyes, they are really good people. The problem is that they are comparing themselves to others in the world. They comparison they must make is against the holy righteousness of God. Against His perfect standard none are “good” (see Romans 3:10-20)

Often times, a good way to expose this is to simply illustrate their sins through the use of the Ten Commandments. While there a great many more laws written in the Old Testament, the Ten Commandments are most familiar to people and speak directly to the conscience, the law God has already written on their heart. By leading a person through the commandments, by asking simple questions such as “How many lies have you told? How many things have you taken that did not belong to you? How often did you disobey your parents? Have you ever used God’s name in a low or filthy way? Has God always been the most important thing in your life?’ we can lead a person into the understanding that, in the eyes of God, they are not a good person, but a sinner.

Often times, the sinner will still attempt to justify themselves by stating their good deeds outweigh their bad, but we need to remind them that God is a good judge who will by no means ignore their guilt. As God is perfect, holy and righteous, to be able to earn His favor and enter Heaven, we must be likewise. In fact Christ said, “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven,” (Matthew 5:20). And, “You therefore must be perfect, as your heavenly Father is perfect,” (Matthew 5:48).

Other times, the person may appeal to God’s mercy and say that if they just ask for forgiveness and He will let them in because He is good. We must help them to see that if God is indeed good, He cannot let the guilty go free. Imagine a judge in a courtroom allowing a murderer to walk away, even though he confessed to his terrible crime, simply because he said, “I’m sorry.” That would be an unjust and capricious application of the law. And if we can see that in this sin filled world, how much more can we expect a perfectly holy God to uphold His laws? The law of God must be upheld, judgment of the guilty must happen or God is not good at all.

When the sinner understands that they are guilty in the courtroom of God, that their “good deeds” cannot wipeout their guilt (and are actually filthy rags in the sight of God, see Isaiah 64:6) and that they will be justly sentenced to condemnation for eternity, it is then that we can truly proclaim the goods news to them!

Grace to the Humble

When the lost sinner sees him or herself as justly condemned before a holy, righteous and perfect Judge, it is truly a humbling experience. Yet, there are many who will still proclaim their self righteousness, or will deny the right of God to judge them. For those who arrogantly stand in opposition to the law, I do not encourage the proclamation of God’s grace. I say this because “…the law was our guardian until Christ came, in order that we might be justified by faith,” (Galatians 3:24). If one does not see they are justly condemned through their violations of the law, then they cannot receive the grace of Christ by faith. For those, I would say it is better to allow them to consider the law alone until such a time as they are humbled and understand their need for a savior.

But for those who are known humbled and broken, we can proclaim the good news! We can explain to them that Jesus Christ is the eternal Son of God, who took on human flesh, lived a life of perfection in every thought word and deed. This is extremely important. If Christ is not God eternally, then He is only a man or a created being. If He is a created being, then His life and death are only applicable to Himself and has no bearing in our lives. Yet as God, as the Creator of the entire universe, every aspect of who He is has bearing on every aspect of our lives. And Christ as God eternally, took on human flesh! He now has two natures, divine and human. Not only is He our Creator and Lord, but He is the perfect Man, our perfect representative before God. Remember that our first representative, Adam, fell in the garden and all mankind fell under the power of sin. Yet, our second representative, the last Adam, lived a life of perfection in every aspect of the law! Never once did He sin!

Christ’s perfect obedience to the law is essential to understanding the gospel. You and I are justly deserving of judgment because of our sin, yet Christ, in His perfection was undeserving of any judgment whatsoever. But Christ willingly presented Himself as a sacrifice. He willingly allowed Himself to be arrested, put under an illegal trial, was falsely charged despite no two witnesses being present who could agree, and was brought before Pilate for execution. Despite all this, Christ made no defense of Himself, much to the Roman governor’s surprise. And He allowed Himself to be beaten, mocked and crucified (the most horrible form of execution ever devised). He was guiltless yet He willingly died. Why? Because “…the wages of sin is death…” (Romans 6:23) and “…without the shedding of blood, there is no forgiveness of sins,” (Hebrews 9:22). In other words, every sinner is condemned to an eternal death and torment. Yet, through the shedding of the blood of the perfect sacrifice, through the blood of the Son of God, mankind can receive forgiveness. Because Christ took on the debt that we all deserve, because He paid the fine we cannot pay. He is guiltless, we are guilty. We deserve judgment, He did not. Yet, He willingly took our place on the cross and shed His blood so that the judgment of God could be satisfied. The law could be fulfilled and the debt paid, the guilty made guiltless before God.

But that is not the only thing we need to share! See, three days later, Christ rose Himself from the grave! He defeated death and provided a way of eternal life. Now, not only can the guilty have the slate wiped clean, they can be granted eternal life, not based on their merits, but on the perfect and righteous merits of Jesus Christ. Sins can be forgiven and life eternal can be granted!

However, before the sinner can have access to this, they must acknowledge their sinfulness before God and must turn from it. In other words, they must repent! See, it is not enough for the sinner to just merely assent he or she has sinned and Christ died for that. Imagine a man who has committed adultery but wants his wife to forgive him. Would she simply receive him back if he merely said, “yep, it was wrong,” with no indication that he had changed his ways? Of course not. And anyone who makes a mere assent without a life indicating they have turned from sin has not truly repented. This is not to say that salvation will only come after a lifetime of repentance, but that one who truly repents will evidence that by an ongoing life of repentance.

The sinner must also fully trust in the completed work of Jesus Christ at the cross alone for their salvation. Imagine being in Court and sentenced to a billion dollar fine. Someone pays that fine for you, yet you attempt to come in each week and pay back a measly nickel to add your works to it. You would not esteem the sacrifice of the one who paid your fine, you would be trusting in your own pitiful works to justify yourself. Thus the sinner cannot justify themselves by their works, but must trust in Christ alone. They must surrender the entirety of their lives into the hands of the Lord and Savior Jesus Christ. Through repentance and faith alone can a sinner be saved.

Conclusion

A truly biblical presentation of the gospel is one that uses the law to break up the stony heart and exposes the wretched sinfulness of the hearer. It brings them to the courtroom of God where they will see themselves rightly condemned. It then transitions to the glorious grace of our Lord Jesus Christ who died to pay the debt that they owe. It presents the sinner with the fact that if they would but repent and trust in the Savior, they can be saved.

I encourage every person who has read these articles to understand the great command they have been given by our Lord. We have been given the duty to share the greatest possible news in the world, the Christ came to save sinners! No other task is greater than this. No other duty has greater honor than to serve our Lord and Savior on the front lines of a spiritual battle. But remember this, we are only the tools in His hands. Victory is Christ’s alone. While we must fully prepare ourselves, while we must rightly present the truth, salvation is by Him alone. Thus present the gospel and do so fervently and urgently. Yet trust in His power alone to save the lost.

by

Happy Reformation Day!

In honor of Reformation Day, we share a scene from “Luther”, Martin Luther’s famous speech in the Diet of Worms. Give glory to God for those godly men who have stood up throughout history to preach the true gospel.

http://www.youtube.com/watch?v=r5P7QkHCfaI&feature=youtube_gdata_player

by

I Want to Start Sharing the Gospel, Part 2

In my last article, I shared three things that I believe every Christian must be doing before they step out into the world to start sharing the gospel of Jesus Christ: study the Word of God, pray, and give worship and praise to the Lord who saved you. All three of these things are the necessisties of any Christian walk. There can be no growth and maturing without them. And they are absolutely essential in preparing one’s self for the spiritual warfare that is the saving of souls. Today, in the theme of preparing ourselves for witnessing, I want to address some rather unbliblical methods that are being employed by Christians, ministries and churches that should avoided. Believe it or not, it really does make a difference about how you share your faith. The methods that I want to share today are very popular, but they are antithetical to the gospel and have often been responsible for creating false converts, those who profess a faith in Christ, but have never truly repented and put their faith in them. If we are to be obedient to the command to preach the gospel, then we want to avoid those methods that are not in line with God’s word.

God Has a Wonderful Plan for Your Life

Perhaps one of the most common evangelistic approaches today is for the Christian to approach an unrepentant, unregenerate sinner and to explain to him or her that God deeply and truly loves that person and has a “wonderful plan” for their life. The pitch usually states that all the joys of this world are insufficient, always leaving us wanting more. We chase after the elusive concept of happiness, but are never really satisfied. But if the sinner will just “accept Jesus” who died for their sins (a concept only briefly mentioned and never explained) then God will grant them peace, love and joy in abundance, fulfilling all the wants and desires the world never could. The sinner is then encouraged to pray a prayer, to make Jesus their Lord, and then is told without question that they are a Christian and to never, ever doubt it.

This approach sounds so kind and loving, ensuring the lost person that the promises of God will be extended to them without question, so how could there be anything wrong with it? Unfortunately, there is a lot wrong. Let’s start with the fact that the presentation that God “loves the sinner” is innacurate. A sinner, by definition, is a lawbreaker and rebel against the Lord who created him or her. Remember that God is holy and righteous, so much so that a guilty sinner cannot stand in His presence and not be destroyed. In fact, Psalm 7: 11 states, “God is a just judge, and is angry with the wicked every day.” It is a false statement to tell a sinner that God loves them when there are standing in a rebellious state before Him. Such a claim leaves the sinner believing God likes them “for who they are” and that their sins are not really an abomination before Him. If they do not understand the nature of their sin, sinners will not repent before a holy God.

Another problem is the promise that God has a wonderful plan for the sinner. This is problematic on many levels. First off, in their sinful state, the only plan God has for them is judgment. Certainly, this in not “wonderful.” Secondly, if a person truly becomes a Christian, Jesus taught His followers, “Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him,” (John 13: 16). If Christ is the Christian’s master, and Christ was so hated by the world that He was persecuted and crucified, what is the promise for the Christian? Followers of Christ can expect the world to hate and persecute them, and that life in this world will not be comfortable for them. The promises of peace and having an “abundant life” for the Christian are not tied to worldly comforts, but having peace with God through Christ’s shed blood and by no longer being shackled to our sinful nature. Yet, to the unregenerate sinner, such a promise of a “wonderful life” is devoid of such meaning because they lack understanding of their sinful state and coming judgement. Christians dare not use the fruits of salvation as a draw card to entice the unbeliever into becoming a Christian.

Just Let People See Jesus in You

In our current, post-modern culture, telling someone that their life is considered sinful before God and they are pending His righteous judgment is probably the worst “sin” a person can commit. In fact, telling people that your beliefs are right and their’s are wrong is equally terrible in the eyes of society. So the church has developed a much less assertive method of evangelism. This is the “live your life in such a way that people just have to ask you about it” method. I have heard on many occasions from professing Christians that we shouldn’t be pushy or preachy with unbelievers. We should just live good and kind lives. This will clearly lead those around us to see there is something different about us and cause them to ask us what it is. When they do, then we can tell them that Jesus gives us that joy and peace that the rest of the world lacks. Unfortunately, when you press the issue, most Christians will admit that this rarely, if ever happens.

The sad truth of the matter is that this method of evangelism accomplishes nothing. While the Christian must live a life of obedience to God, without an explanation of what the gospel is and why we obey the Lord out of love, the sinner has nothing to differentiate our “good lives” from that of the Hindu, the Muslim or the atheist. Their standard of “good” is a worldly standard, and they will equate the goodness of the Christian is the same as any other religious, or non-religious, person. In other words, they have no real reason to believe that your “good life” is any different than anyone else’s, so there is no need to believe there is anything special about it.

The other problem with this is that the unsaved person is standing before God with His holy and righteous wrath awaiting them. If we desire to see them saved from the fires of Hell, why are we hoping to entice them with a few good works? To borrow an analogy from Ray Comfort, if you saw a neighbor’s house on fire, would you walk up and down the sidewalk in a happy and kind manner hoping to draw them out? Or would you run up to the door, yelling and screaming about the danger they were in and urging them to flee to safety? If you truly care about the unsaved sinner, you will warn them about the danger now, while there is still time.

Friendship Evangelism

Friendship evangelism is a modern concept that teaches the Christian must befriend and nuture a realtionship with a person before the subject of Jesus ever comes up. In fact, it is stressed that the Christian must “earn the right” to share the gospel with that person before they ever open their mouth on the subject. The belief is that if we, as Christians, do not earn this right, then we could drive off the person by being too “preachy” or “judgmental” and they will never “accept Jesus.”

Such a method denies several things. First, it denies the very power of the gospel itself. If the gospel is the power of God unto salvation (Romans 1:16), then I never need to dress it up, ease it in, or earn the right to proclaim it. It is the very message of God that Jesus Christ came into this world to save sinners. There is no more important message to share with someone, a message that has eternal consequences. To delay sharing it because I need to “earn the right” denies that the simple proclamation of it is insufficient and that I must add something to it, my own work, before it can be used.

Secondly, it denies the manner throughout scripture we see it proclaimed. During His earthly ministry, Christ confronted sinners with their desperate need for salvation. In John 3, Nicodemus comes to Jesus by night with great flowing words of praise. Christ did not even hesitate, but told him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God,” (John 3: 3) Jesus did not attempt to win this influential teacher as a friend, rather he drove straight into the heart of the matter, wasting no time. In the following chapter, Jesus speaks to the woman at the well in Samaria. Once again, we see our Lord wasting no time addressing the alduterous lifestyle of a woman who just met him. He did not attempt a long, extended effort at befriending her, Jesus spoke plainly to her about her greatest need. And if theses examples are not enough, look to Peter at Pentecost where he addressed the crowds and 3,000 came to repentance and faith (Acts 2). Or look to Paul on Mars Hill in Athens where Paul spoke to a crowd of pagan philosophers (Acts 17). In neither case did either of these apostles attempt to befriend the crowds, they simply proclaimed the gospel, trusting in the power of God to bring salvation.

Lastly, it denies the command of God Himself. Jesus commanded His disciples, “Go into all the world and preach the gospel to every creature,” (Mark 16: 15) and to “…make disciples of all the nations…” (Matthew 28:19). If we practice friendship evangelism, as it is defined today, then we are stating we do not have to follow this command until we feel we are good and ready. We are going to delay the need to obey God’s command until such a time as we feel comfortable to do so. Yet, nowhere in scripture is such a caveat given. Nowhere does Christ command that the gospel message be delayed until a more opportune time. In fact, we are reminded continually that we do not know the hour of Christ’s return, or even when our last breath with be. The gospel message is one that must be proclaimed with urgency. To delay that because we must make them our friend first denies that God will take that person out of this life at a time of His choosing, which could be well before that “friendship” is established. If we practice this method, we are assuming God will allow that person to never encounter death until we have share the gospel with them. That is a dangerous presumption to make. We should never delay this most important message of all.

So What Do I Actually Say?

There is in fact a truly biblical method of evangelism. A method that exposes the unregenerate sinner to his condemned state before God and his desperate need for a Savior. In my next article I will address this method specifically.

by

I Want to Start Sharing the Gospel, But Now What?

If you have been reading my articles lately, you have probably noticed a very consistent theme, that being that Christians are commanded to share the gospel with the lost. I have been writing these articles for the very purpose of awakening the church to the desperate need in our world for the glorious gospel of Jesus Christ to be preached. It has been my sincere hope and prayer that these articles may have caused even a small number of Christians to stop and evaluate whether they have been obedient to the command of our Lord and Savior, Jesus Christ. If you are one that has realized he or she has not been doing so, but realize you need to be, you may be asking, “What do I do now? Just how do I go about doing this?” It is my hope and prayer that over the next few articles I can answer these questions and help equip you to biblically share the great and glorious message that Jesus Christ came to save sinners. Today, there are three things I want to encourage you to do as you go about preparing yourself to evangelize the lost.

First and foremost, before we ever wade out into the world to share the gospel, we need to be about the business of praying to God. A Christian must pray that God would give him wisdom, boldness and an unquenching thirst to preach the gospel to the lost. Christians must pray for humility, confessing their sins and repenting of them, and praying that they would not seek their own recognition and glory. Rather, Christians should pray that they would seek only to glorify the Lord by preaching His truth, not seeking to persuade with our own vain philosophies, but by speaking His revealed Word. Christians must pray for the Lord to break through the hardened, stony hearts of sinners and that He would reveal their need for Christ as their Savior. That He would cause the scales to fall from the eyes of the lost and cause them to see Christ in all His glory. Christians should also pray for steadfastness, an unwavering desire to preach the true gospel, no matter the opposition, or even persecution, that they may face. We must pray that we never become weary in doing good even when the world seeks to shut us up, when our friends and family tell us to stop being “so preachy” and even when our local churches refuse to support us because we are “judgmental.” We must pray that we would never stop sharing the gospel because we seek to please God alone and desire to bring a lost and dying world to Him. Prayer is one of our most potent and valuable weapons because it causes us to come to the throne of grace, seeking the power and equipping of our sovereign Lord. Never seek to accomplish the task of evangelism under your own “power.” Rather seek the power of God Himself to do the work.

Secondly, Christians need to become thoroughly equipped in the study of the scriptures. Human wisdom and philosophy can accomplish precious little when it comes to proclamation of the gospel. Remember that those who are lost are slaves to sin and are spiritually dead. Our words alone will never penetrate the rocky soil of an unregenerate heart. Only the Words of God Himself can break up that stone and make the heart into fertile soil. Therefore, we must be diligent to study the Bible daily, but not just to find scriptures that bolster our arguments. Such study accomplishes little because we are not seeking the actual context and application of God’s Word. If we fail to discern the true meaning of a passage, we may end up ripping scriptures out of context and doing damage to the message itself. Rather, we should study that we might grow in all wisdom and understanding. We should study so that our lives are so impacted by the Word, that every aspect of how we live changes to reflect the image of our Savior. In doing so, not only will we gain the words necessary to share with the lost, we will actually demonstrate that we believe them because our lives will reflect it. All the objections and obstacles that man can offer against God find their demise in the very words of our Lord. Study, memorize and learn to apply all of the scriptures on a daily basis.

Third, remember that you were once a lost and condemned sinner too. Remember that you had sinned against the very Creator who gave you life and breath through your wicked works. Remember that you had broken His laws, that you had been a liar, a thief, an idolator, a blashpember, one who lusted and fornicated, who harbored unjust anger in your heart, one who had sought only to please himself above all others. That in your sinned darkened stated, had you died and stood before God, who is perfectly righteous and holy, you would have been judged guilty and rightly condemned to an eternity it Hell. Yet, while you were still a sinner, God sent His Son, Jesus Christ, to die for you on the cross. That Christ lived the life of perfect obedience to the law that you could not. That He willingly went to the cross to suffer a brutal and humiliating death, the one that you deserved. That three days later, He rose again, defeating death and giving you a promise of eternal life. Remember that one day, God sent someone to you to share this glorious message of salvation. That He opened your eyes and softened your heart. That God miraculously granted you repentance and faith and caused you to be born again. And as you remember these things, glorify the Lord through worship and praise. Remember that you were once dead and He made you alive. Rejoice that God took an unworthy sinner like you (and me) and adopted you as His child. Then, in your praise and adoration of Him, seek to obey His command to preach this glorious message to others.

By equipping ourselves in these three areas – prayer, study and worship – we prepare ourselves for the spiritual warfare of saving souls. We are equipped with God’s power rather than our own and we are using His weapons in this battle. The preaching of the gospel is not an effort to improve lives, change minds or rescue the culture. The preaching of the gospel is two things: first, it is the glorification of our great God and Savior; second, it is a rescue mission to save souls on a path to Hell. Therefore, we dare not treat this lightly. Let us be fully prepared, with all God has to offer us, before we step foot onto the battlefied.

In my next article, I intend to speak on the biblical presentation of the gospel and to point out the errors of modern evangelical “evangelism.”

by

It’s Not About the Government, It’s About the Gospel

Yes, this is going to be another article about how Christians should view their involvement in politics. But please, bear with me through this as I attempt to make a few points that I hope may cause you to stop and think a little harder on the issue. I will start off by saying I am not looking to cause you to think about who you should vote for, whether or not you can vote for a person in a theological cult, or whether you should even bother voting at all. It is my sincere hope that by the end of this article, you will have a slightly different perspective on this matter altogether.

The first point I want to make is this: I do not believe Christians are called to “rescue America.” Now before you drag me out into the square and put me in front of a firing squad, I want you to consider some things. In Romans chapter 13, Paul calls Christians to “…be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God,” (Romans 13:1 ESV). Note that Paul does not say that Christians are to rescue Rome by appointing Senators and getting laws passed that are in keeping with the Scriptures. He does not call for Christians to appeal to Caesar to make laws more favorable to religious liberties. Rather he calls Christians to obedience to the governing authorities appointed over them. Also note that Paul does not make a distinction as to whether the government is conservative or liberal, honest or corrupt. He only states that the governments have been established by God who is the one true authority.

And before you tell me that means all governments must therefore submit to biblical principles, I must remind you that it was God who raised up Pharaoh in Egypt for the express purpose of oppressing the Jews so that He would be glorified when He delivered them from Pharaoh’s hand. God raises up good and bad governments for His express purposes. Christians are not called to overturn bad governments, but to obey them. We are called to do this so, “…that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.” (1 Peter 2:15, 16 ESV). In other words, when the world sees us obedient to government, it is a testimony to our faith in God. Our obedience indicates our willingness to be obedient to the ultimate authority, God alone.

Now, there are several of you right now who are probably pretty irritated with me. “So you’re saying that we should let the the wicked, sinful government roll right over us, is that it??” Not in the least. I do believe that we are given liberty to stand up for ourselves within the government, which is my second point. In Acts chapter 16, Paul and Silas are wrongly arrested and beaten by the magistrates in Phillipi. When they were to be released the next day, Paul announces that he and Silas are Roman citizens and called upon the magistrates to be held accountable for their actions. Additionally, Paul appeals to have his case heard by Caesar in Acts 25 after false charges are brought against him.

I believe this is clearly a biblical principle which demonstrates that Christians can, and should, work within the legal confines of the government for the express purpose of defending one’s self against unjust government intrusion and false arrests. However, what I do not believe is that is sets a precedent that Christians are called to rescue a broken system and set it right by forcing it to comply to biblical principles. In both cases, Paul legally defended himself against injustice. What he did not do was call upon the Christians to organize the ousting of unjust magistrates or make mass appeals to Caesar to change the judicial system so that false charges could not be made. What I mean is that Christians have the liberty to act within the laws of government to defend themselves against injustice and persecution. But we are not necessarily called to rescue an unjust system. Does that mean I am advocating we should never, ever fight to establish godly laws. No, not at all! But I am saying that the proper biblical, perspective must be maintained. Government is established by God for our benefit, to protect its citizens and punish evildoers. It is not the means by which God will establish His kingdom. That being the case, Christians should not be seeking to win government to God as the sole means of establishing God’s rule on Earth. In fact, there is really but one means by which God has commanded that His kingdom would be established, which brings me to third and final point.

If Christians are called to obey governments and to act within a certain context when it comes to injustice of laws, or the application thereof, then just what are we supposed to do about the mess our country is in? “And he said to them, “Go into all the world and proclaim the gospel to the whole creation.'” (Mark 16:15 ESV) That is our command from our Lord and Savior Jesus Christ. To preach the gospel. Why? “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (Romans 1:16 ESV) When the gospel is preached, people get saved. When people get saved, the Holy Spirit makes them a new creation (see 2 Corinthians 5:17). People who are new creations, who are led by the Spirit, who desire to obey the commands of God willingly because they love their Savior, do not have to be convinced to change laws and appoint representatives that are in line with biblical truths. They do so of their own accord.

Stop and think about this. Just how much time, energy and effort have Christians poured into the political system in the last several decades? Every election cycle, we are inundated with calls for churches to mobilize and get into the voting booth. Organizations pour countless man hours into tracking voting records, courting candidates and sending out mailers with recommendations on who to vote for. In the end, we end up with two candidates that just about everyone agrees are terrible, but nevertheless, we are encouraged, guilted and practically ordered to vote for the “lesser evil” because at least he’s not as bad as the other guy. And even when the “right guy” wins, or the right measure is voted into law, it doesn’t take long before all that hard work is reversed when the next guy takes office, or when the right lawsuit gets filed. For all our victories, we are left with very little to celebrate. I’m not advocating that Christians not vote, don’t get me wrong. I believe we are blessed with an amazing privilege to have a voice in our government, but like I said before, it has to be in the right context.

Imagine something different now. Imagine if every single, truly born again Christian got as excited and driven about the souls of those in Washington, in their legislatures, in their city councils, or even about their neighbors, as they do about who is going to get elected. Imagine if we spent nearly the amount of time praying, studying and sharing the gospel with them as we do watching news reports, complaining to our co-workers about candidates and attending political rallies. Just imagine if the souls of those who were going to Hell got us as incensed as the increase in our taxes, or the next failed social program being announced. What if, instead of calling our representatives to complain or demand action on an issue, we took the time to care about their eternal destiny and shared the gospel with them. If the amount of time, effort and energy we spent fighting political battles was spent in preaching the gospel to a lost and dying world, what might the end result look like? I’m not advocating that we preach the gospel to get a better country. I am saying that rather than caring more about rescuing the country, we should care more about rescuing souls. And if souls are rescued and captured for Jesus Christ, then all these other issues might not be as big a deal as there are now.

Christians, we are not a political party, though we may align ourselves with one when we get into the voting booth. We were once wretched, vile, God hating sinners who God condescended to save through the perfect life and sacrificial death of His Son. We were the ones who lied, cheated, stole, lusted, hated and blasphemed. We were the ones who deserved nothing but the fires of Hell. We deserved no good thing, especially not a good government and a free society. Yet, God, in His mercy, sent His Son to take on human flesh, to live a perfect life free from sin, to die a bloody death on the cross in our place, and to be risen again to give us a promise of eternal life. He did this so that our old man might be crucified and that we might be created as a new life. He granted that through repentance, the turning away from our sins, and through faith in the Savior alone we might be granted eternal life with Him. What on earth could possibly convince us that “rescuing America” has more value than that? What could possess us to believe that political maneuverings and machinations could do more for the lives of our countrymen than the preaching of the gospel? It simply boggles the mind that we could ever want to do more in the realm of politics than in the proclamation of the greatest news ever told.

Election time is coming and I encourage you to vote. It is your right as a citizen and a liberty as a Christian. But let’s keep it in perspective. Let’s stop pouring so much energy into a world system that can only produce temporal results and let us be driven to share the gospel which has eternal results.

by

Wake Up Church!

Have you been watching the news this week? If you have, like the rest of us, you are probably aghast at the sight of American embassies in the Middle East overrun by Muslims and our ambassadors being hurt or killed. And, like the rest of us, you may be wondering why on Earth our government isn’t doing something about it. You might be wondering how our government, or the media, or people in general, can be so blind to the fact that Islam is in fact a religion of subjugation and violence, and how they can pretend it is not what we see being played out in front of the cameras on the evening news. You might just see this as the reason you need to get far more politically involved than ever before, because, after all, if this administration cannot see the threat, then it is time for someone else to take the reigns, right? Yeah, I imagine a lot of people are thinking that right now.

But, if you are a Christian, I have to ask you a serious question, one that might make you a little uncomfortable. If you see Islam as a threat, if you see the danger that a satanic religion represents, if you see the harm it has caused to so many people, what are you doing about it? I’m not talking about taking up arms here. I’m not talking about some sort of militant activism either. And yes, I recognize there are hundreds, and thousands of muslims who have never so much as looked cross eyed at another person. I recognize there are many who would never even dream of committing acts of physical violence, so please do not misconstrue what I am saying here. I’m talking about what are you doing about the lost souls who bow to Mecca five times a day trying with all their might to please Allah. What are you doing to break them out of the works based, man centered religion that drives them to these acts. If you recognize that this religion, which is at the heart of so many problems in the Middle East, is truly a false and dangerous religion, what are you doing to change it?

Let me put it another way. When you go to church this week, why will you go? To be built up and strengthened so you may go forth and preach the gospel? Or will you go to be entertained and have your self esteem boosted? Will you walk out of church so in love with the Savior that you cannot help but to preach the gospel? Or will you walk out happy that God has made your life so comfortable? See, the point of church is not to make us feel better about ourselves and our lives. It is to make us love Jesus all the more and to drive us into the world, into spiritual battle, so that we might take the gospel to the ends of the earth. However, I fear that a great many people who attend church this Sunday might go there shaking their heads about the terrible things that have happened this week, but will come out feeling so nice and comfy about how much God has a wonderful plan for their lives. It will not even cross their minds that God has commanded them to preach the gospel, and that the answer to the violence in the Middle East is not in governments, political sanctions or military actions, it is in that very gospel they are commanded to preach!

The violence and tragedy in the Middle East this week needs to be a wake up call, not so much for the government, but for the church. For far too long, we have sat by and watched as church growth programs, self esteem seminars and entertainment industries have corrupted the church. We have been too satisfied to see the undershepherds who have been called to equip us for battle lay down that duty to entertain and amuse us. Yes, numbers in the churches grew, but those numbers represented nothing more than false converts because they never once heard the call to repent of their self centered sinfulness and cling to the cross seeking the mercy of the Savior. Church, we must repent of this! We have been commanded by our Savior to preach His gospel unto every nation! And can there be any further evidence that this world needs the glorious gospel of Jesus Christ than what we are seeing happen right now?

Those in the Middle East who have perpetrated these atrocities are sinners like you and me! They need Jesus Christ to wash away their sinfulness through His shed blood alone! They are trapped in a works righteous religion that calls them to appease their “god” through works, through man centered efforts, which will never atone for their sin. If we want see change in the Middle East, it can ONLY come through the gospel! It is the only thing which can change the heart of wicked and sinful man. No government plan, no sanction, no political overhaul can change man’s heart, only the power of the Holy Spirit can accomplish that. And God has ordained that it is through His gospel message that it will be accomplished.

Christians, wake up! When you go to church this Sunday, don’t be satisfied to sit back and be entertained. Weep over sin, starting first with your own. Glorify God that He sent His Son to die for sinners and to save them from the fires of Hell. And then be moved to preach the gospel in every way possible. Obviously, not all of us are called to be foreign missionaries, but maybe God has equipped you to support them. Maybe you can even start your own ministry here in America that will send missionaries over seas. You can even be a missionary here in your own hometown. Start preaching the gospel now, where you live. Share it with someone today. Let the turmoil in our world be the wake up call that makes you realize that God has called you to share the only thing that can change the hearts of men. The only thing that can bring them out of the treadmill of work righteousness. The only thing that can bring them from death to life. Preach the gospel today!

by

Burning Man Reminds Us to Preach the Gospel

This week marks the pagan festival held in northern Nevada known as “Burning Man.” For those who may not be familiar with this local event, literally thousands of people from all around the country will descend upon the Black Rock Desert a couple hours north of Reno. They will camp out in RV’s and tents, they will bring assorted foods, music and the like. But this is no ordinary camp out. It is a festival in which every individual’s personal belief system is put on full display. Literally, from the most basic camp out to full on pagan worship, a small society of ultra post-modernity sets itself up for a full week of personal celebration and worship of whatever you choose. The event culminates in the burning of a wooden statue where everybody congregates and celebrates this most sacred event.

However, it is not the debauched, pagan style celebratory worship that drives me to write this article, well, not entirely anyway. As I said, the Burning Man festival is literally the hallmark event of post modernism. Virtually every lifestyle choice and belief system is represented at this gathering. And were you to ask those attending how they felt about the competing beliefs being in all in the same place, they would tell you how wonderful it is to have such a non-judgmental environment where everyone could live as they chose without fear of being told they were wrong. In other words, Burning Man is the utopia of post-modernism. And post-modernism IS the religion of the United States. Those who promote this religion would be overjoyed to see the Burning Man mentality exist in every corner of our society.

My motivation here is not to bemoan the leftist, elitist mindset that drives post-modernism. Rather it is to challenge every single Christian with this thought: how did Burning Man become the Mecca of American “religion” while the Church is viewed as its “anti-christ?” The answer is, I believe, is this, we have faltered in Christ’s command to go forth and preach the gospel to every creature. Remember when we first understood that we were vile wretches that were at war with God through our wicked works. How we realized that in His just punishment, God would rightly send us to Hell. Yet God, in His mercy, pulled us from the fire and punished His Son Jesus Christ at the cross in our place! His shed blood covered our sins and His resurrection paved the path to Heaven for us. Through repentance and faith alone, both merciful gifts from our gracious Father, we received the amazing salvation that promises us eternity with Him! And then Christ commanded us to take the story of that salvation and to preach it to everyone we came in contact with. And what a blessing it would be to share it! To lead the lost, blind and dying to the very salvation they didn’t even know they needed!

Somewhere along the way, we stopped obeying that command. Where we once would not have thought twice about sharing this glorious message with anyone, we reigned back, we slowed down and we gave in. We stopped preaching the hard truth that the law brings condemnation, that it reveals we are not good people and that we deserve Hell. We started saying “God has a wonderful plan for your life,” or we decided we would just allow people to “see Jesus in us.” In doing so, we have exchanged the amazing gospel of Christ, a gospel that should cost us everything to follow, for cheap grace and easy believism! We have become content that evangelism is a spiritual gift for only some and not a command for all. As a result, the culture has plunged head long into the morass of sin and debauchery, into false “religiosity” and personal fulfillment. All the while, we have stood by with the very words of life that can rescue these perishing masses, yet failed to heed the call of our Captain into action.

It is altogether possible that, as you are reading this, you have dismissed my conclusion. If so, consider this, statistics tell us that merely 1% to 2% of professing Christians go out of their way to deliberately share the gospel with someone. That is a very telling number, even if one were to believe the polls which report the high percentages of “Christians” in the United States. In truth, it is likely many of those polled are more cultural Christians than truly bathed in the blood of Christ, born again of the Spirit believers. So that 1% to 2% gets even smaller, which means that a very scant number of truly born again Christian are out there carrying the weight of the command that the entire church is responsible to obey. With these small numbers acting as the evangelistic force for the church, is it that hard to imagine why the church holds so little influence in our culture today?

Yet, there are Christians who would insist that they are very evangelistic. They would point the numbers of people they have invited to church regularly to hear the preaching of the gospel by their pastor. While it is good to bring unsaved friends and loved ones to church, we must understand, this is not evangelism. It is the abdicating of one’s personal responsibility to seek out the lost and share the life giving elixir that is the gospel. Local churches are the place where the saved come together in corporate worship. They are led by the pastor in prayer and praise. They are edified and equipped under his teaching so that they may go out and do spiritual warfare in the world. To leave our responsibility to be proclaimers of the gospel solely to the pastor changes the very nature of the church gathering from corporate worship and edification to seeker friendlyism which sacrifices the content of the word for entertainment to keep the unsaved coming.

But one may point to something that is overtly evangelistic, such as their involvement in the large christian outreaches that gather untold thousands of lost and unregenerate people in one place to hear the gospel. While it is wonderful to see the efforts of so many people to brig the gospel to the world, in many cases, it is simply a repeat of bringing someone to church. Rather than going out into the world preaching the gospel, Christians invite the lost into one place where they will hear preaching by a few, or maybe even just one preacher. The energy and effort put into this gathering is all about getting the people there to hear someone else preach the message. I’m not discounting the genuine desire, and even countless hours of prayer, that Christians pour into this. But in the end, we abdicate the responsibility to someone else. And in truth, many of these events become big seeker friendly attractions where big bands, light shows and celebrity Christians attempt to woo the unsaved to making a “decision for Christ.” But when we look at the statistics, most of those people who make professions of faith never get plugged into a local church. They run around with a “Christian-buzz” for a while, but before long, they prove themselves to be rocky ground with no depth, or a plant choked out by the weeds. In other words, a false convert. One who left us, because he or she never really was of us.

Or maybe those in the church really do desire to get out on the streets to interact with people. So they set up food drives, or head out to feed and clothe the homeless. They hope to show those who are in desperate situations that they are loved by the Church. A noble effort to be sure, but more often than not, it is devoid of the preaching of the gospel. Those they help may be aware of a physical, temporal love in the here and now, but they are rarely, if ever, told that they more desperately need peace with God through Jesus Christ, because their sinful deeds are causing them to be at war with Him.

That’s how post modernism and events like Burning Man are the hallmark of excellence in our society, because Christians have faltered in preaching that amazing grace that saved us from the depths of Hell. I say this because if we remembered that beautiful gospel daily, how could we not go running into the streets to preach it to everyone? How could we ever claim evangelism is not our “gift” when it is a command from our Savior? How could abdicate our responsibility to preach the entirety of the gospel and give a wishy-washy “God has a wonderful plan for your life” message? I can say we have faltered because the fruit of it is as apparent as the false worshippers running to the desert grounds of northern Nevada to worship as they please with no fear of ever being told they are wrong!

I am not saying that the efforts I described above should never, ever happen. If even one soul is saved because they were invited to church or an evangelistic out reach, praise God. If one person comes to Christ because he or she understood that the love of Christ compelled a Christian to reach out and help them, His name is glorified! What I am saying is that by and large, most Christians are either not engaging in the command to evangelize, or are trusting in efforts solely like these to abdicate their responsibility to do so. And because of this, more and more souls are being lost to the culture’s tolerant, post-modern ideas.

Christians, we need to wake up and realize our Captain is commanding us to action! We need to repent of our sin of failing to preach the gospel and seek His forgiveness. We must equip ourselves with the word of God and bend our knees in prayer. We must go out into the highways and byways preaching the truth that salvation is in Christ alone, through repentance and faith alone! We must do so at all costs, even if it means losing relationships, positions at work, or even one day, our freedom. For lives are lost everyday to the pits of Hell! Let us be about our Father’s business, let us preach the truth and let us point people not to a “Burning Man” made of wood, but to the God Man who was and is and is to come! Let us call them to Christ alone!

by

Old Mormon vs New Mormon.

I created these videos and posted them on DefCon back in September of 2010. Since then, we’ve received many new readers to the blog that may have missed them. So I’ve decided to dust them off and re-post them here so that our new readers can see what happens when a 19th century Mormon meets a 21st century Mormon.

Enjoy!

Celestial Marriage

The Missouri Prophecies

by

Free cult flyer and gospel tract download.

Back in 2008, I made a cult flyer/gospel tract combo available to the readers of this blog to download for free. Since then, this flyer/tract combo has undergone refinement and is now in its fifth printing.

This flyer/tract combo was drafted as a way to inform the public about the truths of the Jehovah’s Witnesses and Mormons, and to provide them with the true gospel of Jesus Christ. It was originally designed to hang on doorknobs in the area where I live and was in response to the constant canvasing of neighborhoods by these two cults. But since its inception, this flyer/tract combo has also found its way into the hands of numerous people throughout America and has even found its way to the shores of Africa (with another box full currently en route to Liberia as I write this).

The cult flyer is a single tri-fold (printed on the front and back). The tract comes three to a page (printed on the front and back). Each tract fits nicely inside the cult flyer as an insert.

Please feel free to download, print, and make as many copies of each of these items as you wish to distribute as you see fit. You can even put your church name, website, or other personal information on them to help in your evangelistic contacts if you so desire.

The Great Exchange

Who’s Really Knocking at Your Door?

by

Losing a child (at any age) is never easy.

The following excerpt is from a blog called 1st Timothy 4:12.

I sincerely hope it is a help and an encouragement to those who have gone (or are currently going) through such a loss.

“No matter whether you have known about the baby only for a day, or if he or she has been born and is a beautiful, mischievous toddler or even older, losing a child is one of the hardest and most heartbreaking experiences for someone to go through. It is one of the experiences that feels most fundamentally unfair in this world. It is like having a piece of your heart ripped out, leaving a hole that will never be filled. For a woman to find out she is pregnant, whether the baby is “wanted” or not, is a huge emotional roller coaster. To suddenly have that taken away, to have only that emptiness where a child once lived, is something no woman can ever forget. You might say ‘who are you to say what it feels like to lose a child? What could you possibly know?’ I don’t pretend to know what it feels like to lose a newborn, a toddler or a teen. I don’t even say I know what it feels like to lose a baby later on in pregnancy. But I do know what it feels like to see those two little pink lines on a pregnancy test, then to see them disappear and soon later to know without a shadow of a doubt that the baby no longer lives.”

You can read the entire article here here.

by

Tony Miano’s “Cross Encounters” is now on Blog Talk Radio

The confused looking man in the picture is your’s truly as I maintained the call screen switchboard for Tony Miano’s new Internet radio program, “Cross Encounters.” We have written about Mr. Miano, who authors a blog by the same “Cross Encounters” name, previously on this site, and I must say it is an honor and a privilege to work with him on this new endeavor.

I met Tony three years ago via Living Waters evangelism training program. We had previously talked online due to my seeking him out because of our mutual backgrounds and my desire to learn a truly biblical presentation of the gospel. Tony was instrumental in bringing me to the Ambassadors’ Academy, a three day intensive training program for street evangelists. And while that program is no longer in operation, many street evangelists can thank Tony Miano directly for his passion, his determination and his devotion to biblical evangelism which he has passed on to them. I count myself blessed to consider him a mentor and friend.

Recently, due to the poor economic times, Living Waters had to lay off several employees and Tony was one of those among them. While this was truly sad for all involved, Tony has not ceased his efforts to continue preaching the gospel and encouraging others to do the same. By God’s grace, Tony was able to be part of an evangelism effort in London during the Olympic Games, from which he just recently returned. Additionally, he has started an internet radio program called “Cross Encounters,” of which he says, “Cross Encounters Radio will air every Sunday evening, 6-8 PM (PST). The show will focus on the glorification of Christ and the proclamation of His gospel. We will tackle current events and ongoing social issues through the lens of a Christian worldview. We will have guests on the program: authors, bloggers, apologists, pastors, teachers, evangelists, and whoever else we think would help Christians to grow in their love for Christ and the knowledge of His Word. We won’t shy away from hot-button topics, whether they are social or theological. And false teachers will not find our program a safe place to hide. We won’t allow any elephants in the room.”

I was humbled and blessed, and a bit shocked, when Tony extended an invite (more like a very less than subtle hint) for me to join him as the official “sidekick” on this program. After about 5 seconds of thought (can you tell this was a difficult decision) I enthusiastically accepted. As I was not near my house when this happened, there was a bit of logistics involved (part of which involved borrowing my dad’s office for two hours). Additionally, I had to learn the switchboard so I could screen calls and monitor the chat room. Thankfully, Blog Talk Radio makes these fairly user friendly!

During our first program, Tony and fellow evangelist, Bobby McCreery, discussed the recent Olympics outreach, they played audio clips in which they talked with YWAM members in London who were not preaching a true gospel message, as well as one of Tony’s open air messages, and took calls from listeners. We had over two hundred listeners for our first program and are thrilled at some of the responses. I encourage you to listen in live, or even download the weekly podcasts to listen to and share. Please help us to make this program a blessing to the Lord and to reach people with the gospel of our Lord Jesus Christ.